Conservative commentators have made much of Mr. Longman's prediction.
What's the difference between Seattle and Salt Lake City? There are many differences, of course, but here's one you might not know. In Seattle, there are nearly 45% more dogs than children. In Salt Lake City, there are nearly 19% more kids than dogs.
This curious fact might at first seem trivial, but it reflects a much broader and little-noticed demographic trend that has deep implications for the future of global culture and politics. It's not that people in a progressive city such as Seattle are so much fonder of dogs than are people in a conservative city such as Salt Lake City. It's that progressives are so much less likely to have children.
It's a pattern found throughout the world, and it augers a far more conservative future — one in which patriarchy and other traditional values make a comeback, if only by default.(I'm a bit late in noting this; check the past few weeks of Best of the Web.)
Dan Drezner and Kieran at Crooked Timber demur. For that matter, Mr Longman demurs in part in the longer article.
In short, we're stuck with the same old generational morphology, even without the down side of the traditions that second paragraph catalogs. Parents may expose their kids to a preferred way of life, but it doesn't follow that the kids have to follow. (University of California president Clark Kerr did not anticipate any troubles with the large cohorts of students arriving at Berkeley and the other campuses late in the 1950s.)
Patriarchy may enjoy evolutionary advantages, but nothing has ensured the survival of any particular patriarchal society. One reason is that men can grow weary of patriarchy’s demands. Roman aristocrats, for example, eventually became so reluctant to accept the burdens of heading a family that Caesar Augustus felt compelled to enact steep “bachelor taxes” and otherwise punish those who remained unwed and childless. Patriarchy may have its privileges, but they may pale in comparison to the joys of bachelorhood in a luxurious society—nights spent enjoyably at banquets with friends discussing sports, war stories, or philosophy, or with alluring mistresses, flute girls, or clever courtesans.
Women, of course, also have reason to grow weary of patriarchy, particularly when men themselves are no longer upholding their patriarchal duties. Historian Suzanne Cross notes that during the decades of Rome’s civil wars, Roman women of all classes had to learn how to do without men for prolonged periods, and accordingly developed a new sense of individuality and independence. Few women in the upper classes would agree to a marriage to an abusive husband. Adultery and divorce became rampant.
Often, all that sustains the patriarchal family is the idea that its members are upholding the honor of a long and noble line. Yet, once a society grows cosmopolitan, fast-paced, and filled with new ideas, new peoples, and new luxuries, this sense of honor and connection to one’s ancestors begins to fade, and with it, any sense of the necessity of reproduction. “When the ordinary thought of a highly cultivated people begins to regard ‘having children’ as a question of pro’s and con’s,” Oswald Spengler, the German historian and philosopher, once observed, “the great turning point has come.”