This is a constant condition for me: interacting with liberals and leftists who affect a stance of bored impatience, who insist that the answers to moral and political questions are so obvious that every reasonable person already agrees, who then lack the ability to explain the thinking underlying their answers to those questions in a remotely compelling way. Everything is obvious; all the hard work is done; only an idiot couldn’t see what the right thing to do is. And then you poke a little bit at the foundation and it just collapses. I suppose the condescension and the fragility are related conditions, the bluster a product of the insecurity at the heart of it all. You act like everything is obvious precisely because you can’t articulate your position.It gets better, though, even in the sectarian disputes (I suppose that's how an Oppression Olympics gets adjudicated) the protagonists aren't capable of convincing each other.
Few things are more deadly to a broad political tendency than a eye-rolling assumption that there is no work to be done. You combine that with the way challenging questions have come to be seen as themselves offensive, particularly in academia, and you have a left-of-center that cannot do the work of figuring out what it is and what it stands for at precisely the time its mission is most important. Our opposition’s taken control of everything, so how do we respond?What makes things more interesting is that the opposition in control is not conservative in any of the traditional senses of the word. But Damon Linker discovers that, even in national politics, Donald Trump's rent-seeking populism or identity politics notwithstanding, the hidden influence of scribblers on the madmen in authority is there.
[C]onservatives are much better placed than progressives to do the work of examining the intellectual foundations of the liberal political order. But that doesn't mean liberals who are willing to distance themselves from progressive assumptions couldn’t follow [Molly] Worthen's advice and do something similar.And University of Puget Sound mathematician Mike Spivey finds himself in an odd place.
"It’s kind of odd that I’m here to be the conservative on this panel; I’m not that conservative. I’m probably more of a right-leaning moderate. I also didn’t vote for Trump, as I have concerns about his judgment and temperament. Instead, I voted for Gary Johnson. But this is Puget Sound, and so here I am representing the conservative perspective.But then he gets into the commonplaces that don't usually get deconstructed.
"Right now I feel a lot of things. I feel fear and worry. As I said, I’m concerned about Trump’s judgment. I’m also concerned because of the anger and division that I see, as well as the bad behavior by some of Trump’s supporters.
"As I watched the election returns roll in last night, though, I was surprised to discover that I also felt kind of excited, maybe even elated. And so why is that?
"I grew up in a small town in north Louisiana in the 1980s: a world that is Southern, rural, conservative and Christian. I’m second-generation college: my grandparents worked at jobs like coal miner, gas station attendant, department-store clerk, farmer, beautician. For most of my adult life I’ve been an academic, though, and for the past 11 years, I’ve worked at a very progressive liberal arts college in one of the most progressive parts of the country. That has given me a sort of double vision or cultural whiplash at times.
"Hillary Clinton called my people 'deplorable.' She said we were 'irredeemable.' Our current president, who I think sees the world similarly, said that my people are bitter clingers who hold on to guns and religion because we don’t have anything else worthwhile in our lives. Why would I want to support someone like that? Someone who talks that way about my people is not going to do a good job representing me. I’m glad she lost. I’ve got some concerns about Trump, but I’m glad Hillary Clinton lost.
On the literal level, the discussion is about Donald Trump or Barack Obama or George W. Bush or racism or transgender rights or environmental policy. But really the conversation is often about sacred values. When you don’t share the group norms, you feel shut out of the conversation because its very framing assumes the group norms. People don’t listen to the stories you use to explain your views because your stories are tied up with your norms -- not theirs -- and they don’t have a good mental place to connect them to. As a result, your stories get explained away.But outside the academic bubble, there's no reason not to deconstruct those commonplaces, particularly as higher education beclowns itself, time after time.
You can always try to go deeper, of course. However, trying to get the group to look hard at its assumptions and then trying to explain why you don’t share them is difficult and exhausting. And even when you do have the energy, it’s easy to transgress some norm that you didn’t see and then face an unexpected blast directed at you. That makes you want to engage even less.
Besides, there are much easier options. You can become cynical. You can become angry. You can start hating the group. You can nurture your pain and envision yourself as a beleaguered minority.
Fortunately, the people of Puget Sound are backing away from the sideshow top.
After it was over, one of my faculty colleagues made her way up to the table. “Thank you,” she said, “Your remarks made this all worthwhile.” The next person in line was a student. “My father is really conservative. I don’t agree with him on a lot of things, and I’m scared about Thanksgiving. Do you have any advice for me?” She started tearing up. I hope what I said was helpful. Another student: “I’m a moderate. Thank you for giving another perspective.” “Just … thank you,” from a student in one of my classes this term. Then more expressions of thanks from faculty colleagues: “We should talk more,” “That’s exactly what we needed” and even “Nice pedagogy.”If you can't play with ideas at university, where do you play with ideas? They're more dangerous than power tools (something else academics fear) but the user manuals are simpler.
Then, that night, I started getting emails. They continued to trickle in over the next several days. They said things like “That gave me a sense of courage,” “I realized I haven’t been listening well or asking the right questions,” “While you and I don’t agree, it was important for me to hear that” and “Thank you for pointing out that we are not all evil.” All in all, somewhere around 25 or 30 people have made a point of expressing gratitude for my remarks. The feedback hasn’t been uniformly positive -- I’ve also received some pushback -- but even that has been collegial.